Christmas

Roman Catholicism  is a demonic blend of ancient pagan religions made to look like Christianity.

I. The Origin of Christmas

A.  Christmas customs are an evolution from times long before the Christian period -- a descent from seasonal, pagan, religious, and national practices, hedged about with legend and tradition. Their seasonal connections with the pagan feasts of the winter solstice relate them to ancient times, when many of the earth's inhabitant's were sun worshipers. As the superstitious pagans observed the sun gradually moving south in the heavens and the days growing shorter, they believed the sun was departing never to return. So to give the winter sun god strength and to bring him back to life again, the sun gods were worshipped with elaborate rituals and ceremonies, including the building of great bonfires, decorating with great evergreen plants such as holly, ivy, and mistletoe. The winter solstice, then, was the shortest day of the year, when the sun seemingly stood still in the southern sky. Observing the slowdown in the sun's southward movement, and its stop, the heathen believed that their petitions to the sun god had been successful. A time of unrestrained rejoicing and debauchery broke out, with revelry, drinking, and gluttonous feasts. Then, when the pagans observed the sun moving again northward, and a week later were able to determine that the days were growing longer, a new year was proclaimed.

B. -- Christmas was not among the earliest festivals of the Church. It was not celebrated, commemorated, or observed, neither by the apostles nor in the apostolic church -- not for at least the first 300 years of church history! History reveals that about 440 A.D., the Church at Jerusalem commenced the celebration of Christmas, following the lead of Roman Catholicism. It was sufficient for the early Christians that Jesus, their Lord and Savior, had been born. They praised God that Jesus Christ had, indeed, come in the flesh. The day and the time of His birth had no relevance to them, because Jesus was no longer physically on earth. He had returned to heaven. And it was the risen, exalted Christ to whom they looked, and that by faith -- not a babe laid in a manger. Jesus Christ is no longer a baby; no longer the "Christ-child," but the exalted Lord of all.

Hosea 4:6&7:  "My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. 

As they were increased, so they sinned against me: therefore will I change their glory into shame."

C,  Seemingly forgotten is the essential role religion played in the world of ancient Rome. But the Emperor Constantine understood. By giving official status to Christianity, he brought internal peace to the Empire. A brilliant military commander, he also had the genius to recognize that after declaring Christianity the "state" religion (Constantine forced all the pagans of his empire to be baptized into the Roman Church), there was need for true union between paganism and Christianity. The corrupt Roman Church was full of pagans now masquerading as Christians, all of which had to be pacified. What better way than to "Christianize" their pagan idolatries. Thus, the Babylonian mystery religions were introduced by Constantine beginning in 313 A.D. (and established a foothold with the holding of the Council of Nicaea in 325 A.D.). The Constantine-led Roman Church was more than willing to adapt and adopt pagan practices in order to make Christianity palatable to the heathen. Constantine used religion as a political tool, totally devoid of any true spirituality:   
Pagan rituals and idols took on Christian names (e.g., Jesus Christ was presented as the Sun of Righteousness [Malachi 4:2] replacing the sun god, Horus, Tammuz, Sol Invictus ). 
Pagan holidays were reclassified as Christian holidays (holy-days). 
December 25th was the "Victory of the Sun-God" Festival in the pagan Babylonian world. In the ancient Roman Empire, the celebration can be traced back to the Roman festival Saturnalia, which honored Saturn, the harvest god, and Mithras, the god of light; both were celebrated during or shortly after the winter solstice (between the 17th and 23rd of December). To all ancient pagan civilizations, December 25th was the birthday of the gods -- the time of year when the days began to lengthen and man was blessed with a "regeneration of nature." Moreover, all of December 25th's Babylonian and Roman festivals were characterized by 5-7 day celebration periods of unrestrained promiscuous revelry and licentiousness.
In order to make Christianity palatable to the heathen, the Roman Church simply took Saturnalia, adopted it into Christianity, and then eventually many of the associated pagan symbols, forms, customs, and traditions were reinterpreted (or "Christianized") in ways "acceptable" to lukewarm Christian faith and practice. (In fact, in 375 A.D., the Church of Rome under Pope Julius I merely announced that the birth date of Christ had been "discovered" to be December 25th, and was accepted as such by the "faithful." The festival of Saturnalia and the birthday of Mithras could now be celebrated as the birthday of Christ!) The pagans flocked into the Catholic places of worship, because they were still able to worship their old gods, but merely under different names. It mattered not to them whether they worshiped the Egyptian goddess mother and her child under the old names (Isis and Horus), or under the names of the "Virgin Mary" and the "Christ-child." Either way, it was the same old idol-religion (cf. 1 Thes. 1:8-10; 5:22 -- Paul says to turn from idols, not rename them and Christianize them). Roman Catholicism's Christmas Day is nothing but "baptized" paganism, having come along much too late to be part of "the faith once delivered unto the saints" (Jude 3).

D. Christianity had to undergo a transformation so that pagan Rome could "convert" without giving up its old beliefs and rituals. The actual effect was to paganize official Christianity. "'A compound religion had been manufactured, of which ... Christianity furnished the vocabulary and Paganism the doctrines and rights.' The idolatry of the Roman world, though deposed from its ancient pre-eminence, had by no means been demolished. Instead of this, its pagan nakedness had been covered with the garb of a deformed Christianity" (W.E. Vine). Pagan customs involving vestments, candles, incense, images, and processions were all incorporated into church worship and continue today.

The following customs and traditions associated with Xmas all have pagan/heathen origins. ("Xmas" is the more preferable form for the day, since it at least leaves the name of our Savior out of the heathen observance.) Naturally, true Christians of the time would not keep these customs for such evil and perverse reasons, but the fact of their origins remain and should thereby be carefully considered by all who know and love the Lord:

    1. The blasphemous "Christ's Mass" shortened to "Christ-mas" -- The Roman Catholic "Christ's Mass" is a special mass performed in celebration of Christ's birth. In this mass, Jesus is considered both the priest and the victim, represented by the Catholic priest who offers Him as a sacrifice each time the mass is performed. In offering this "sacrifice," the priest believes he has the power to change the bread and the wine of the Communion into Jesus' literal flesh and blood, requiring the people to worship these elements as they do God Himself.  A doctrine known as transubstantiation.  This is obviously a denial of the gospel, and thereby, a false gospel (a re-doing of the sacrifice for sin -- Hebrews 9:24-26:  “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world…  Hebrews 9:12:  “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.”  Yet, many who cry out all year long against the blasphemous Roman Catholic system, at year-end embrace Rome's most blasphemous abomination of them all -- Christmas!

2. Nativity Scenes

 "Saint Francis of Assisi (A pagan Catholic) popularized the Christmas 'crib' or 'creche' in his celebration of the Nativity in Creccio, Italy, in 1223. Francis used wooden figures of Mary, Joseph, the infant, sheep, shepherds, starting a tradition still popular to this day." (Panati, p. 217).  -- Nearly every form of pagan worship descended from the Babylonian mysteries, which focus attention on the "mother-goddess" and the birth of her child. This was adapted to "Mary-Jesus" worship, which then easily accommodated the multitude of pagans "converted" to Christianity inside Constantine's Roman Catholic Church. If anyone were to erect statues or images of Mary and Joseph by themselves, many within Protestant circles would cry "Idolatry!" But at Xmas time, an image of a little baby is placed with the images of Mary and Joseph, and it's called a "nativity scene." Somehow, the baby Jesus statue "sanctifies" the scene, and it is no longer considered idolatry! 

Exodus 20:4-5  “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:  Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God…”  Now even if you are not bowing down and worshipping the nativity scene figurines, how do we get around the first part of the commandment that tells us not to even make the images.

3. Christmas Tree (The sacred tree of the Winter-god) -- Evergreen trees, because of their ability to remain green through-out the winter season when most other forms of vegetation are dormant, have long symbolized immortality, fertility, sexual potency, and reproduction, and were often brought into homes and set up as idols.   For ages, evergreen trees would be brought into the house during the winter as magic symbols of luck (Lucifer) and hope for a fruitful year to come.  The five pointed star is a sacred symbol of Nimrod and also is a representation of the stars to which the ancient Chaldean astrologers looked for guidance.

The first decorating of an evergreen was done by pagans in honor of their god Adonis, who after being slain was brought to life by the serpent Aesculapius. The representation of the slain Adonis was a dead stump of a tree. Around this stump coiled the snake -- Aesculapius, symbol of life restoring. From the roots of the dead tree, then comes forth another and different tree -- an evergreen tree, symbolic to pagans of a god who cannot die! In Babylon, the evergreen tree came to represent the rebirth/reincarnation of Nimrod as his new son (Sun), Tammuz. In Egypt, this god was worshiped in a palm tree as Baal-Tamar. (Heathen people in the land of Canaan also adopted tree worship, calling it the Asherah -- a tree with its branches cut off was carved into a phallic symbol.) The fir tree was worshiped in Rome as the same new-born god, named Baal-Berith, who was restored to life by the same serpent. A feast was held in honor of him on December 25th, observed as the day on which the god reappeared on earth -- he had been killed, and was "reborn" on that day, victorious over death! It was called the "Birthday of the Unconquered Sun." Thus, the annual custom of erecting and decorating evergreen trees was brought down to us through the centuries by the pagan Roman Catholic Church -- the paganism of Tammuz and Baal, or the worship of the sun, mingled with the worship of Aesculapius the serpent. Whether erected in private homes or in churches, decorated or not, the evergreen tree is a glaring symbol of this false god.

Jeremiah 10:1-5:  ‘Hear ye the word which the LORD speaketh unto you, O house of Israel:  Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.  For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.  They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.  They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.”

4. Christmas Wreaths -- In pagan mythology, evergreen means eternal life and a never-dying existence. Made from evergreens, Christmas wreaths were most frequently round, which symbolized the sun (just as do halos in most religious art). Hence, the round Xmas wreaths stand for an eternal sun and the circle of life. In addition, the round also represents the female sexual organ and is considered a fertility symbol. Because of these pagan associations, the Christian church was initially hostile towards the use of wreaths and other evergreen derivatives. But in the same way it Christianized other pagan traditions, the church soon found a way to confer its own symbolic meanings. For example, the sharp pointed leaves of the "male" holly came to represent Christ's crown of thorns and the red berries His blood, while the "female" ivy symbolized immortality (Sulgrave Manor, "A Tudor Christmas," p. 6).

5. Mistletoe -- The use of the mistletoe plant (which is poisonous to both man and animals) can be traced back to the ancient Druids. (The Druids were pagan Celtic priests who were considered magicians and wizards.) It represented the false "messiah," considered by the Druids to be a divine branch that had dropped from heaven and grew upon a tree on earth. The mistletoe symbolized the reconciliation between the gods and man. And since a kiss is the well known symbol of reconciliation, that is how "kissing under the mistletoe" became a custom -- both were tokens of reconciliation. The mistletoe, being a sacred plant and a symbol of fertility, was also believed to contain certain magical powers.  It was supposed to bring "good luck" and fertility, and even to protect from witchcraft the house in which it hung.

The practice of "kissing under the mistletoe" also had roots in the  pagan celebrations of the Celtic Midsummer Eve ceremony. At the time the mistletoe was gathered, the men would kiss each other as a display of their homosexuality. (The custom was later broadened to include both men and women.)

II. Scriptural Support Against Celebrating Christmas -- Unacceptable Worship

A. 2 Chron. 33:15-17 -- The Israelites had kept the old pagan form (the high places of Baal), but had merely introduced the worship of God into that form -- a refusal to let go of pagan worship forms (i.e., God was to be worshiped in the Temple, not on the high places). This was unacceptable worship because the right object of worship was mixed with wrong forms of worship; i.e., the mixing of godly worship with ungodly form. Likewise, is not the celebration of Christmas the taking of a celebration established by pagans and for pagans, and then introducing the worship of Christ into that pagan form?

B. Deut. 12:29-32 -- God warned His people Israel to destroy all vestiges of pagan worship that they found in the "Promised Land." Not only did God want to prevent His people from being enticed to worship false gods, but He also specifically revealed that He did not want His people to worship Him in the same manner in which the heathen worshiped their gods. We know, therefore, that our Lord is displeased by practices which profess to honor Him, but which are copied from the tradition of false religions. The command here was to worship God only in His way, i.e., do only what God commands -- not adding to God's commands nor taking away from them. Therefore, is not "putting Christ back into Christmas," worshiping "the Lord your God their way"? Is there any command in the Bible to give special reverence to the Scriptural account of Christ's birth more so than to any other Scripture, let alone even a suggestion to celebrate or commemorate His birth in any way whatsoever? God never intended for His people to be imitators of the pagan customs of the world, but has called us to be separate and set apart.

C. Lev. 10:1,2 -- Nadab and Abihu offered strange fire to the Lord. Is not the celebration of Christmas, with all its pagan symbols and forms, a "strange fire" unto the Lord, and is not this form of worship contrary to what God commands?

D. 1 Sam. 15:1-3, 7-9, 21-23 -- Saul disobeyed God's prophet in order to worship God in his way. Is not the celebration of Christmas one of man's ways of worshiping Christ? There is certainly no Biblical command to offer worship in this manner.

E. 2 Sam. 6:2-7 -- David attempts to transport the ark on a "new cart" instead of using the rings and poles as the Law required (Exo. 25:12-15). Additionally, the "transporters" of the ark were not even authorized to carry it (1 Chron. 15:2, 13-15); i.e., the ark was not only transported in the wrong way, but was transported by the wrong people! Is not the celebration of Christmas the wrong way (pagan forms and tradition) with the wrong people (the heathen of the world join right in with the professing Christians)?

F. 1 Ki. 12:26-33 -- In order to unify the northern ten tribes of Israel, ungodly King Jeroboam set up pagan idols, not in place of God, but as new focal points for directing worship to God. He even instituted a new festival on a new day; i.e., a new religious holiday of his own choosing. Even though the true God of Israel was still to be the object of worship in the new religious holiday, both the holiday and the worship were not authorized by God nor accepted by Him (1 Ki. 13:1-3; 15:29,30). Why? Because the concocted mixture of error with truth constituted false religion! Likewise, is not the celebration of Christmas a religious holiday of man's own choosing, replete with pagan symbols and forms, all under the guise (by sincere Christians at least) of worshiping the one true God and Savior? But does not this worship form and system still constitute false religion, and thereby, make it unacceptable to God? And besides, where in the Bible do Christians have the right to add a new holy day to the so-called Christian calendar, any more than King Jeroboam had the right to add a new holy day to God's theocratic calendar?

G. 1 Cor. 8:4-13; Rom. 14:1-13; 1 Cor. 10:14, 18-21 -- These passages concerning Christian liberty are discussed in more detail under Roman numeral IV. [Christian liberty can best be defined Biblically as "the freedom to engage in practices not prohibited by the Scriptures or denying oneself what is permitted (i.e., a moral choice of self-discipline) in order to be a more effective witness for God." So the question must first be answered, "Is Christmas permitted?"] Briefly, some claim that Paul is teaching that the participation in pagan forms condemns no one, and therefore, participation in Christmas and its forms, even though arising out of pagan idolatry, is inconsequential. However, Paul nowhere approves participation in acts of idolatry, of which the participation in the pagan forms of Christmas comes dangerously close to doing. Instead, Paul is speaking of the liberty to continue in Jewish days of worship/festival that had been previously ordained under the Jewish law. There is certainly no liberty to bring outside pagan forms into the church's worship services. Likewise, there is no liberty to Christianize Babylonian/Roman pagan holy days as special days.

Christians in the first century churches had the liberty to observe Old Testament holy days and feasts (days that had previously been revealed by God) if they were so immature as to do so. The weaker brother, Paul wrote, was at that time not to be censured for continuing to attach some importance to the Old Testament holy days, as a clear knowledge of their abolition in Christ was not yet given to him (the weaker brother). But to observe a pagan holy day is something this passage does not sanction. They certainly did not have the liberty to regard Babylonian/Roman pagan holy days (days that were invented by the devil) as special days. Again, that would have been idolatry, worldliness, and perhaps even a form of Satan worship on their part. Therefore, how can the observance of Christmas Day, or any other Babylonian/Roman Catholic holy day, be a matter of Christian liberty?

Yet when some of us refuse to regard the pagan holy days as special days, we are the ones often referred to as the "weaker brother" in this matter! Are we opposed to such days because we are "weak in faith"? Faith would be defined as believing what the Word of God says about a matter and acting upon it. It was by faith that we stopped regarding pagan holy days as special days. Would we be more mature Christians if we would start regarding such days again? It would certainly be much easier on our families and us.

III. Christmas and the (Spiritual) Violation of the Ten Commandments (reverse order)

A. Do Not Covet -- Children learn to covet the gifts of others, to drool over the Christmas catalog, to drag their parents endlessly through toy stores, all in the name of "the Christmas spirit."
 
       B. Do Not Bear False Witness -- "Jesus is the reason for the season!" is the Christian battle cry to "put Christ back in Christmas," when in actuality, there is not only no Biblical warrant for Christmas, but its roots are in pagan worship systems. Nevertheless, professing Christians lie to their children about Santa Claus, the supernatural, sorcerous false "god" of Christmas, whose "gospel" is one of works salvation along with unconditional acceptance and rewards. Parents lie to their children for years about the god-like character of Santa Claus, in effect asking them to trust in a false god and a lie, and then don't understand why later in life their children won't believe and trust in the true God, Jesus Christ.

C. Do Not Steal -- Christmas spending patterns could never stand the test of Biblical stewardship; i.e., Christians, in celebrating Christmas, "steal" the Lord's resources by ignoring their proper use; lavishly spend these resources on worthless and useless trinkets (in many cases); and withhold resources from those in need, while at the same time claiming to never have enough money to buy good Christian books, pay for home schooling, or buy Bible helps for their children. (Christians could also be helping the spiritually needy by buying and giving them tracts, books, etc.) We "steal" from our families what they need and what we owe them in order to buy gifts for those who don't need them.

D. Do Not Commit Adultery -- At this "special" time of the year, lustful thoughts are actually encouraged; e.g., teens are allowed to go to parties and stay out later, thereby having temptations put in front of them that otherwise wouldn't be there. Christmas parties for adults also encourage evil thoughts through the use of the mistletoe, etc. (According to Matt. 5, such thoughts constitute adultery. At the very least, spiritual adultery is encouraged by the "season.")

E. Do Not Murder -- Envy and hate of my brother (which, according to Matt. 5, is equal to murder) because he has more than me or because he receives a larger Christmas bonus than me, is encouraged at Christmas time. We also tend to spiritually sacrifice our children to the "god of Christmas" via greed, selfishness, etc.

F. Honor Father and Mother -- Christmas gift-giving is not an honor to parents; the term "exchanging" gifts (i.e., giving in expectation of a return) is a dead give-away of the mockery associated with this tradition.

G. Remember the Sabbath and  Keep It Holy -- Although we recognize that the Lord's Day is not the "Christian Sabbath," clearly the Lord's Day is to be kept for worship and observed as such. Yet when Christmas Eve, Christmas Day, or the day after Christ-mas falls on a Sunday, most churches adjust the Lord's Day to accommodate Christ-mas, usually by canceling the regularly scheduled Sunday evening service. Most of its members are too busy or too tired to attend services anyway.

H. Do Not Take the Lord's Name in Vain -- "Christ" and "mass" are two words that are totally opposite from one another, and to connect the two is to blaspheme the name of Christ. By taking a pagan celebration, "Christianizing" it, and calling it a celebration of the birth of Christ, is most certainly taking the Lord's name in vain. (A good example of the willingness of the professing church to profane the name of the Lord would be the title of a popular children's Christmas concert production -- The Divine Ornament. Imagine, identifying our Lord with a pagan ornament to hang on a pagan tree! What insult! What blasphemy!) In addition, some professing Christians use religion ("Christ's birthday") as a cloak to cover the evils of covetousness, idolatry, greed, immorality, etc. -- all excuses to give vent to evil lusts.
   
I. Do Not Make Yourself Any Carved Image -- Nativity scenes, "pictures" of Christ, Christmas cards with "pictures" of Jesus, etc., all violate this command. God has given us His Word, not images, to teach us about Christ (1 Pe. 1:23; Dt. 4:12, 15-19).

J. Have No Other Gods Before Me -- The "god of Christmas" is idolatrous! Looking to the Christmas season for happiness, joy, and fulfillment, rather than through a pure, personal, and Biblical relationship with Jesus Christ, is idolatry.

IV. Is a Christian's Decision to Celebrate Christmas a Part of Christian Liberty?

A. Romans 14:1-13 -- This passage is speaking of Jews who were observing the Old Testament Jewish holy days/festivals and dietary laws even though they were now believers in Christ; but they were also judging their Gentile brothers-in-the-Lord who did not observe the Jewish customs. Likewise, the Gentile Christians were judging their Jewish brothers who were seemingly caught-up in ceremonial law. Paul was thusly saying, "To you Gentile Christians -- leave the Jewish Christians alone, because they are not violating any Scriptural commands by their actions (i.e., it's a "disputable" matter [doubtful or gray area] and not a moral issue). To you Jewish Christians -- it's okay for you to observe the Jewish festivals and dietary laws because they were given by God in the Old Testament, and thereby, are considered to be previously approved worship forms, but don't judge your Gentile brothers, because there is no Biblical command for either of you to continue to observe these things." (Actually, it wasn't "okay" [see IV.C. below], but Paul allowed it as an act of an immature/weaker brother [see II.G. above].) If a moral issue is involved (i.e., a practice that is covered in Scripture), then this passage and its application to Christian liberty (i.e., the freedom to engage in practices not prohibited by Scripture) would obviously not apply. And as brought out earlier in this report, the celebration of Christmas appears to be such a moral issue, because its celebration is not only not from God, but is from ancient paganism itself!

B. 1 Corinthians 8:4-13 -- The Gentile Christians, who had been raised in an idolatrous system, were having a problem with their Jewish brothers who were eating meat that had been sacrificed to idols. (Apparently, this was the only "healthy" meat available.) Similar to the Romans 14 passage above, Paul says that eating meat that had been sacrificed to idols is not a moral issue, and thereby, is not prohibited. However, Paul does not say that it is okay to go into the pagan temple itself; in fact, in other passages (1 Cor 10:14, 18-21), Paul specifically prohibits getting involved with the pagan feasts. In other words, it's not a moral issue to partake in the byproducts of a pagan religious system (note, however, that there is no indication here that the Jewish Christians were using the "idol meat" as part of their worship), but it is not okay to partake in the religious system itself (because the corrupt character of the participants would be harmful for believers). Rather, we must be separate from the worldly system (2 Cor 6:14-7:1). Therefore, when items (byproducts) associated with a pagan religious system not only develop religious associations of their own, but have been integrated into what would otherwise be true Christian worship (as the celebration of Christmas has clearly become in our culture), then we should pull away from them so that there is no confusion over our allegiances.

C. Galatians 4:9-10; Colossians 2:16-17 -- Both these passages of Scripture refer to the Jewish holy days under Old Testament law. If Christians were not even to observe the Old Testament holy days -- days that did have divine sanction, for a time -- they certainly don't have the liberty to observe pagan holy days!

D. James 4:11 -- James is saying that Christians may only judge a brother on matters determined in God's Word (i.e., moral issues). If a matter is not covered in the Word, then these are matters of Christian liberty (á la Rom. 14:1-13 and 1 Cor 8:4-13), and he who judges in these areas of Christian liberty is, in effect, judging and condemning the Word of God as being an imperfect standard to which the judge, thereby, refuses to submit. On the other hand, since we have clear Scriptural precept that condemns the things that go on around December 25th in the name of Christ, the celebration of Christmas does not appear to be a matter of liberty, but one of moral conduct.

V. The Right Response

A. Quench Not the Holy Spirit (1 Thes 5:19-22) -- Test all things against the Scripture and line-up beliefs and actions with what is true (i.e., do not treat with contempt the Word of God). If one is convinced that to celebrate Christmas is sin, then he and his family must not compromise with the world or the church by participating in any Christmas celebrations (Rom. 14:23).

B. Avoid Traps of the Devil:

1. Lack of Zeal -- One who never considers why he does certain things, but he just does them because he always has or because his parents always have; one who acts on emotions rather than on facts.

2. Lack of Truth -- One who does things for good reasons and right motives (i.e., plenty of zeal), but not in truth.

C. Realize that Christians Celebrating Christmas as the Day of Christ's Birth Makes No More Sense than Adding Any of the Following Days as Special Days of Christian Celebration: -- (Remember, the Bible's focus on the birth of Christ is for the sole purpose of documenting his virgin birth, his incarnation, and the fulfillment of His prophetic Messiahship. Like the tongue-in-cheek suggestions below, one must also remember that there is no Biblical warrant, precedent, nor precept for the remembrance of the day of Christ's birth as a day of special religious celebration.)

1. Baptism Celebration -- Why not have three days of swimming parties in the summer in order to celebrate/symbolize Christ's three days in the grave? We could even pick a time based upon our speculation of when John the Baptist baptized Jesus!

2. Ascension Celebration -- Why not have one day set aside every year for hot-air balloon rides in order to celebrate Christ's ascension to heaven?

3. Miracle Celebration -- There is considerable Biblical focus on Jesus' miracles (even more than on his birth), so why not have one day set aside every year to celebrate the first of Christ's miracles? And since that was the turning of water into wine (John 2), why not have "Christian" wine-tasting parties?

D. Avoid the Rationalizations that:

1. "Christmas Provides a Festive Time to Share the Gospel" -- One cannot take something condemned in God's Word and "use it" to spread the Gospel; neither will God bless it to spread His Word. Unacceptable worship and the "mixing-in" of unholy/pagan forms is surely not the normal means through which God blesses the faithful. Satan works to blend together his system with God's system, because when unacceptable worship (paganism) is blended with true worship (God's truth), true worship is destroyed. In fact, any time one mixes pagan ideas and practices with the pure religion of Christ, it is condemned in Scripture as the heinous sin of idolatry! God has always detested taking those things dedicated to idols and using them to worship Him. As a matter of fact, this "special time of the year" is probably more a hindrance to the receptiveness of the gospel message than a help. Much of the celebration observed by our contemporary society deludes people into assuming that God is pleased, when in reality, He is offended by false religion, pseudo-worship, and alien philosophies. The ecumenical spirit and a counterfeit "love" under the guise of "peace and goodwill among men," more than likely dulls one's sensitivity to his desperate need to repent of sin and be reconciled to a holy God.

2. "Christmas is Merely the Honoring of Christ's Birth" -- Someone says, "I know Christmas is of pagan origin, but I still think it's not wrong for a church to have a special time for honoring Christ's birth." But since when did Protestants believe that Christians have the right to add to the Bible? Is the church a legislative body? Are we to follow the Bible in our faith and practice, or the thinking of fallible men? If we have the right to add a special holy day to the Christian economy, then we can add 10,000 other things. Then we will be no better than the false cults and the Roman Catholics who follow heathen traditions! [Besides, celebrating Christ's birth is a form of worship. But since Christmas is a lie, those who celebrate it are not worshiping in "spirit and truth" (John 4:24).]

3. "All I'm Doing is Putting Christ Back into Christmas" -- The modern conservative cry to put Christ back into Christmas is absurd. As detailed earlier in this report, Jesus Christ was never in Christmas. It's a lie to say He was. He has no part in a lie. When anyone takes the truth and mixes it with a lie, they no longer have the truth. They have changed the truth into a lie. Neither is it possible to take a lie and mix it with enough truth to change the lie into the truth. You still come out with a lie. One may say, "Well, I know it's not the truth, but I'll put Christ back in Christmas and glorify God in it then." No, you won't. Christ never was in Christmas. You cannot change a lie into the truth. It should in reality be called Baal-mass, Nimrod-mass, Tammuz-mass, Mithras-mass, or Mary-mass. Christ-mass is a lie. Why use a lie as a good time for a fundamental truth (the incarnation) of the Christian faith?

4. "I'm Using Christmas to Witness for Christ, Just Like the Apostle Paul Did" -- Some say that all they are doing is taking the "truth" from Christmas (i.e., the incarnation of Christ) and "cultivating" it as the Apostle Paul did (Acts 17/Mars Hill), taking the opportunity of the season to witness to a lost world. This would be fine if these Christians were actually doing only as Paul did. Paul, in addressing the Greek philosophers on Mars Hill, proclaimed to them that their "unknown god" to whom they had erected an altar, was none other than "the God who made the world and all the things therein." Paul was not intimidated by the pagan surroundings and symbolisms, nor did he berate the Greeks for their error, but merely showed them the truth of the gospel of Christ.

But do Christians really use the "opportunity presented by the season" in the same way as Paul used the opportunity of the pagan altar? Do Christians personally stand in front of their hometown public displays of Xmas (Nativity scenes, etc.) and preach the gospel? To paraphrase Paul, do they say: "Men of Indianapolis, I see that in every way you are very religious; what you worship as something unknown, I am going to proclaim to you"? Do they come out of the public schools, where they have just attended their children's Xmas programs, and preach to the attendees about the true God who has been grossly misrepresented in the program they have just witnessed?

Hardly. Even to most of those who understand the true origin of Xmas, this "unique time of year" means inviting unbelievers into their homes to gather around the Xmas tree, to enjoy the beauty of the wreaths, absorb the heat from the Yule log, etc., reasoning that they are only using the pagan forms and the pagan festival season as an opportunity to witness. If Paul meant this in Acts 17, he would have met the people in the Athenian temple or in his or their homes, gathering around their idols that he had Christianized and was now using as a part of his worship. Most of the people who decorate their homes and churches with Xmas trees, holly wreaths, Nativity scenes, etc., all supposedly to be used as "opportunities" via "Xmas coffees," neighborhood "grab bag" gift exchanges, Xmas concerts, etc., are thoroughly convinced that they're doing God a service. And since they are not involved in the crass secular "commercialization" that the world revels in, but have instead "put Christ back in Xmas" (so to speak), they reason that all is Biblical and pleasing to God.

5. "It Doesn't Mean Anything to Me" -- Many Christians who routinely make a habit of picking-and-choosing which Biblical commands they will or will not obey, have likewise carried this practice over into a justification for celebrating Christmas. They claim, "but the Christmas tree, mistletoe, Santa Claus, etc., don't mean anything pagan to me, so I'll exercise my Christian liberty and partake in all of it." Obviously, if one were to take such a cavalier approach to the physical world (i.e., "I can drink rat poison because I choose not to regard it as poison"), it would likely lead to a quick physical death. Why, then, do Christians think they can avoid spiritual harm by ignoring God's spiritual warnings?

6. "The 'Connection' Has Been Broken" -- There are those who clearly recognize the pagan nature of the various Christmas worship forms and practices. Nevertheless, many of these Christians claim that because of the long passage of time from their pagan inception to the present (6,000 years?), the "connection" to paganism has been sufficiently diminished to allow the adoption of these forms and practices into our Christian worship and celebration. While it may be true that most symbols have lost their original demonic meaning and significance in a modern society, it is strangely bizarre and ironic that Christendom seeks to commemorate Christ's birth with the faded symbols of Satan. And even though some of God's people may be naive and ignorant about the source of these things, surely God is not. Can such things please Him? And think about this -- if it were possible to "disconnect" current practices from their pagan/occultic roots, why does Scripture not provide us any guidelines as to:
(a) how much time is necessary for the "neutralization"/disassociation process to occur; and
       (b) which of the hundreds of ancient pagan rites would then be acceptable for adaptation into Christian worship (since some are obviously much more pagan/occultic than others)?

7. "There Are Hundreds of Other Items of Daily Life that Have a Pagan Origin" -- It is said, "Such things as the wedding ring, certain clothing customs, the modern division of time into hours and minutes, the names of the days of the week, etc., all have pagan connections in their origins, so isn't it a contradiction on your part to say that their meanings have sufficiently changed while Christmas's meanings have not?" But we are not saying that their meanings have changed. The question is one of using things of pagan origin in our worship of Christ. So we would ask the question back, "Which of these pagan items do we focus on to celebrate the birth of Christ? Or which of these is 'Christianized' and brought into our weekly worship of, or our daily devotion to Christ, as you do with the pagan forms and traditions of Xmas?" The origin and meaning of a custom, tradition, or form does not take on significance unless it is somehow specifically incorporated into, or lined up with, our worship. As we have already detailed in the section on Christian liberty (Section IV.B.), these rings, clothing customs, etc. would be merely the byproducts of paganism, not paganism itself, and they have developed no religious connotations or associations of their own, as have the Xmas customs and traditions.

8. "Baptism (and Circumcision) Have Pagan Origins and God Still Gave Their Use in Scripture, So What's Wrong With Using the Pagan Forms of Christmas?" -- This argument is frequently made by pastors who say that to be consistent, those who would have us forbid the forms, symbols, and traditions of Christmas should also be calling for us to abandon believer's baptism; i.e., shouldn't the would-be banners of Christmas be saying, "Since the ancient mystery religions practiced forms of baptism, therefore baptism is a pagan custom and should be outlawed for the believer in Christ"? This is a strange argument for anyone to make, particularly a theologian (and, in our opinion, reveals a low view of Scriptural admonitions). If baptism were absent from the Bible, as using pagan forms and traditions to celebrate or commemorate the birth of Christ are totally absent, there would then be no Biblical justification for baptism. But God has not commanded us to celebrate or commemorate Christ's birth in any way. He has commanded us to baptize (Matt. 28:19).

E. Abstain From the Observance of Christmas -- What, then, ought to be the Christian's response to this and other pagan and Roman inventions? It cannot be denied that they are pagan, pure and simple, from beginning to end. God gives us specific instructions in His Holy Word: Thus saith the Lord, Learn not the way of the heathen . (Jer. 10:2). These words are perfectly clear. What rational options do we have as Bible believing Christians?

VI. Conclusion

The very popularity of Christmas should cause the Christian to question it. Anyone and everyone can celebrate Christmas without question -- outright pagans, nominal Christians, and even Buddhists and Hindus. If, in reality, December 25th were a date set by God to remember the birth of Jesus, there is no doubt that the world would have nothing to do with it. After all, God has commanded one day in seven -- the Lord's Day -- to worship Him. Does the world observe it? Of course not. As expected, the world loves Christmas, but hates the Lord Jesus Christ (John 15:18, 23-25). It shuns anything pertaining to true religion. Shouldn't the Christian be just a little suspicious of a celebration in which the whole sinful world can join without qualms?

One way to test the Scripturalness of our practices is to reflect on what we would expect missionaries to teach new converts in a foreign culture. We assume that they would use the Bible as their guidebook. If they could start new local churches without importing American culture encumbered with Roman Catholicism, liberal Protestantism, and crass commercialism, wouldn't it be wonderful? Missionaries who have urged new converts to forsake all pagan superstitious relics have later been questioned about the apparent inconsistency of their own American Christmas customs. Nationals perceived them as idolatrous even though the missionaries were oblivious to that possibility!

When Christmas is exposed for what it really is, this angers people. It angers Evangelical Protestant people! And there is reason why it does so. When the pagan celebration of Christmas is rooted up, and rejected, then what has become a Protestant tradition is, in effect, being rejected! And that is why people become angry. It began as a Roman Catholic holy day, and then it became a Protestant holy day. And if anyone dares show it up for what it really is, they face the wrath of the Protestant religious machine. And these days, that can be very ugly.

Christmas is a thoroughly pagan holiday -- in its origin, in its trappings, and in all its traditions. Perhaps we should contemplate the words of Charles Haddon Spurgeon, delivered in a Lord's Day sermon on December 24, 1871:
"We have no superstitious regard for times and seasons. Certainly we do not believe in the present ecclesiastical arrangement called Christmas: first, because we do not believe in the mass at all, but abhor it, whether it be said or sung in Latin or in English; and secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Saviour; and consequently, its observance is a superstition, because [it's] not of divine authority. Superstition has fixed most positively the day of our Saviour's birth, although there is no possibility of discovering when it occurred. ...

"It was not till the middle of the third century that any part of the church celebrated the nativity of our Lord; and it was not till very long after the Western church had set the example, that the Eastern adopted it. Because the day is not known, therefore superstition has fixed it; ... Where is the method in the madness of the superstitious? Probably the fact is that the holy days were arranged to fit in with the heathen festivals. ... We venture to assert that if there be any day in the year of which we may be pretty sure that it was not the day on which the Saviour was born, it is the twenty-fifth of December. ... regarding not the day, let us, nevertheless, give God thanks for the gift of His dear Son."
And from Dr. H.A. Ironside's Lectures on the Book of Revelation (1920: p. 301):
"It is a lamentable fact that Babylon's principles and practices are rapidly but surely pervading the churches that escaped from Rome at the time of the Reformation. We may see evidences of it in the wide use of high-sounding ecclesiastical titles, once unknown in the reformed churches, in the revival of holy days and church feasts such as Lent, Good Friday, Easter, and Christ's Mass, or, as it is generally written, Christmas. ... some of these festivals ... when they are turned into church festivals, they certainly come under the condemnation of Galatians 4:9-11, where the Holy Spirit warns against the observance of days and months and times and seasons. All of them, and many more that might be added, are Babylonish in their origin, and were at one time linked with the Ashtoreth and Tammuz mystery-worship. It is through Rome that they have come down to us; and we do well to remember that Babylon is a mother, with daughters who are likely to partake of their mother's characteristics ..."
And, finally, from Alexander Hislop's 1916 classic, The Two Babylons: Or the Papal Worship:
"Upright men strove to stem the tide, but in spite of all their efforts, the apostasy went on, till the Church, with the exception of a small remnant, was submerged under Pagan superstition. That Christmas is a Pagan festival is beyond all doubt. The time of the year and the ceremonies with which it is still celebrated, prove its origin."
We can summarize by saying that nowhere in Scripture are we commanded to commemorate the birth of our Lord, and God the Father evidently deemed it unwise to make the date known. Hence, it will always remain unknown and is not to be ceremoniously remembered and celebrated. (In fact, as pointed out in the Ironside quote above, God has warned us about getting entangled with any special days [Gal. 4:10]). Notice though, that we are commanded to remember Him in His death (but no special day was specified for this either):
"Take, eat; this is My body which is broken for you; this DO in remembrance of Me" (Luke 22:18,19; 1 Cor. 11:23-26).
To commemorate His death is Scriptural. Any day of the year will do. To commemorate His birth is non-Scriptural, even extra-Scriptural (Deut. 4:2; 12:32; Prov. 30:6; Rev. 22:19), whether one chooses December 25th or any other day.
If God had desired us to remember the day of Christ's birth, He could have left us the precise date. But if He had, He would have vindicated every astrologer in the past 2,000 years. In occult circles, the anniversary of a person's birth is the most important metaphysical day of the year. The Bible recognizes no such significance. It is intriguing that there are only two birthday celebrations recorded in the entire Bible and they were both those of ungodly kings -- and both resulted in an execution (Gen. 40:16-22 and Matt. 14:6-10/Mark 6:21-27)!

The Apostle Paul says: "But God forbid that I should glory, save in the cross [not the manger] of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world" (Gal. 6:14). By itself, we find no salvation in the birth of the Lord Jesus, for salvation was only made possible through His death (i.e., His shed blood) and resurrection. Our focus should be on the cross and our ascended Savior, not in a cradle.

Those who love Jesus should certainly rejoice that He was born and lived amongst us as a man. But if we truly want to glorify Him and bear testimony of who He is, we must stop marrying that blessed gift with the debauchery of paganism. If we want to honor His birth, let it be done as He would have done it: year-round unselfishly serving our fellow man as an unending act of love for our God. Let us put away all of the mixture of pagan customs and take up His mantle and His pure worship, and show the confused world that there is a difference.

BIBLIOGRAPHY/SOURCES

1.   Assemblies of Yahweh. The Case Against Christmas. Sacred Name Broadcaster, Bethel, PA,23 pp.

2.   Becker, R.F. The Truth About Christmas. Chapel Library, Venice, FL, 36 pp.

3.   Blanton, Raymond. The Christmas Lie. Highways & Hedges Tracts, Liberty, SC, 13 pp.

4.   Buday, George. The History of the Christmas Card. Putman Pub., New York, 1954, 304 pp.

5.   Dager, Albert James. "The Origins of Christmas Traditions," Media Spotlight Special Report Redmond, WA, 1985, 2 pp.

6.   Dickey, D.J. & Shetler, Earl. "Should A Christian Celebrate Christmas?" Grace Reformed Baptist Church, Vernonia, OR, 10/89: three-part sermon series -- each on a 90-minute audio cassette tape.

7.   Dossey, Donald. Holiday Folklore, Phobias and Fun: Mythical Origins, Scientific Treatments & Superstitious "Cures." Outcomes Unltd. Press, Asheville, NC, 1995 (paper ed.), 232 pp.

8.   Elwell, Walter A. (Ed.). Evangelical Dictionary of Theology. Baker Book House, Grand Rapids, MI, 1984, pp. 218-221.

9.   Halff, Charles. The Truth About Christmas. The Christian-Jew Foundation, San Antonio, TX, 13 pp.

10. Halff, Charles. "Is Christmas a Jewish Holiday?" Message Of The Christian Jew. November-December 1993, pp. cover, 1,2 & 7.

11. Helgerson, John C. Considering the Christmas Issue. The Church of the Open Bible, Burlington, MA, 12/31/90, 12 pp.

12. Hislop, Alexander. The Two Babylons: Or The Papal Worship. Loizeaux Bros., Neptune, NJ, 1959:Second Edition, 330 pp.

13. Kohler, John. Our Baptist Heritage. Heritage Baptist Church, Salem, IN, Vol. 2, No. 3, 11/92, 8 pp.

14. McCurry, Robert. The God Man Has Made. Heritage Press, Sharpsburg, GA, 8 pp.
15.  Nissenbaum, Stephen. The Battle for Christmas. Alfred A. Knopf, New York, 1997, 381 pp.

16. Pink, A.W. Xmas . Chapel Library, Venice, FL, 6 pp.

17. Schneider, Michael. Is Christmas Christian? Chapel Library, Venice, FL, 15 pp.

18. Spurlin, Ed. Where Is The Christ In Christmas. Voice in the Wilderness, Milford, NH, 11/92, 8 pp.

19. Spurgeon, C.H. "Joy Born At Bethlehem," A Sermon: Delivered on Lord's Day Morning, December 24th, 1871. Metropolitan Tabernacle Pulpit, pp. 697-698.

20. Unknown. My Lord Has Not Told Me To Do It: The Christian and "Christmas. " Chapel Library, Venice, FL, 4 pp.

21. Unknown. 10 Reasons Why Christmas Is Unscriptural. Chapel Library, Venice, FL, 8 pp.

22. (Vine, W.E.), Gospel Tract Publications. The Collected Writings of W.E. Vine, Volume 5. Glasgow, Scotland, 1986, pp. 436-439.

23. Willcock, Shaun. The Pagan Festivals of Christmas and Easter. Bible Based Ministries, Pietermaritzburg, South Africa, 1992, 76 pp.

24. Wilson, Greg. Let's Keep Christ Out of Xmas. Landmark Independent Baptist Church, Homestead, FL, 4 pp.

Biblical Discernment Ministries - Revised 11/2002

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