CAUSE OF GOD AND TRUTH.
Part 2 Chapter 3
The following sections contain a vindication of some arguments taken from passages of Scripture in favor of particular redemption, which Dr. Whitby calls objections to the universal scheme, and which he attempts to answer in the first, second, and fifth chapters of his discourse, concerning the extent of Christ's redemption; to which he premises the state of the question, by showing what limitations and restrictions of our Lord's general redemption he cannot admit of, and in what sense they who maintain that doctrine assert it. The distinctions of Christ's dying sufficiently for all, but intentionally only for the elect, and for all if they will believe and repent, but moreover for the elect, to procure faith and repentance for them, he rejects; and which, for my own part, I can no more admit of than himself. He adds positively, that Christ died equally for all, for Judas as for Peter, though not absolutely, but conditionally, or so as that they should be made partakers of the blessings of his salutary passion, upon condition of their faith, repentance, and sincere obedience to the laws of the new covenant; but did not purchase actual pardon or reconciliation for all men, only put all men, by his death, in a capacity of being justified and pardoned upon their conversion and faith. On the other hand, I firmly believe that Christ died for all the elect of God, and them only; that, by his death, he has cured for them actual pardon, reconciliation and salvation; and, that in consequence of the absolute and unconditional covenant of grace being ratified and confirmed by his b1ood, faith and repentance are bestowed upon and wrought in these persons, not as conditions but blessings of that covenant; in which way they are brought to the full enjoyment of that salvation Christ has obtained for them. Which is what I undertake to vindicate.