A. W. Pink Header

Gleanings in the Godhead

by A.W. Pink

Revised: February 14, 2005

Part 2: Excellencies Which
Pertain to God the Son as Christ

41. The Rest of Christ

"Come Unto Me, all ye that labor and are heavy laden, and I will give you rest" (Matthew 11:28). In a message on these words John Newton pointed out:

The dispensation of the Gospel may be compared to the cities of refuge in Israel. It was a privilege and honor to the nation in general that they had such sanctuaries of Divine appointment, but the real value of them was known and felt by only a few. Those alone who found themselves in that case for which they were provided could rightly prize them. Thus it is with the Gospel of Christ: it is the highest privilege and honor of which a professing nation can boast, but it can be truly understood and esteemed by none except weary and heavy laden souls, who have felt their misery by nature, are tired of the drudgery of sin, and have seen the broken Law pursuing them like the avenger of blood of old. This is the only consideration which keeps them from sinking into abject despair, in that God has graciously provided a remedy by the Gospel and that Christ bids them "Come unto Me, and I will give you rest."

If awakened, convicted, and distressed souls would but appropriate the full comfort of that blessed invitation and obey its terms, their complaints would end; but remaining ignorance, the workings of unbelief, and the opposition of Satan combine to keep them back. Some will say, "I am not qualified to come to Christ: my heart is so hard, my conscience so insensible, that I do not feel the burden of my sins as I ought, nor my need of Christ’s rest as I should." Others will say, "I fear that I do not come aright. I see from the Scriptures and hear from the pulpit that repentance is required from me and that faith is an absolute essential if I am to be saved; but I am concerned to know whether my repentance is sincere and deep enough and if my faith is anything better than an historical one—the assent of the mind to the facts in the Gospel."

We may discover from those who sought healing from Him what is meant by the invitation Christ makes to those who have sought the approval of God and met His requirements in the Law. First, they were persuaded of His power and willingness and of their own deep need of His help. So it is in the matter of salvation. The sinner must be convinced that Christ is "mighty to save," that He is ready to receive all who are sick of sin and want to be healed. Second, they made an application to Him. They were not content to hear of His fame, but wanted proof of His wonderworking power. So too the sinner must not only credit the message of the Gospel, but also he must seek Him and trust Him.

Those who sought Christ as a Physician of souls continued with Him and became His followers. They received Him as their Lord and Master, renounced what was inconsistent with His will (Luke 9:23, 60), professed an obedience to His precepts, and accepted a share in His reproach. Some had a more definite call to Him, such as Matthew, who was sitting at the receipt of custom, indifferent to the claims of Christ until He said, "Follow me" (Matthew 9:9). That word was accompanied with power and won his heart, separating him from worldly pursuits in an instant. Others were drawn to Him more secretly by His Spirit, such as Nathanael (John 1:46), and the weeping penitent (Luke 7:38). The ruler came to the Lord with no other intention than to obtain the life of his son (John 4:53), but he secured much more than he expected, and he believed, with all his house.

These things are recorded for our encouragement. The Lord Jesus is not on earth in visible form, but He promised His spiritual presence to abide with His Word, His ministers, and His people to the end. Weary sinners do not have to take a hard journey to find the Savior, for He is always near (Acts 17:27) wherever His Gospel is preached. "But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (That is, to bring Christ down from above.) Or, Who shall descend into the deep? (That is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach" (Rom. 10:6-8). If you cannot come to Christ with a tender heart and burdened conscience, then come to Him for them.

Is it a sense of your load which makes you say you are not able? Then consider that this is not a work, but a rest. Would a man plead I am so heavy laden that I cannot consent to part with my burden; so weary that I am not able either to stand still or to lie down, but must force myself farther? The greatness of your burden, so far from being an objection, is the very reason why you should instantly come to Christ, for He alone is able to release you. But perhaps you think you do not come aright. I ask, how would you come? If you come as a helpless unworthy sinner, without righteousness, without any hope but what arises from the worth, work, and Word of Christ, this is to come aright. There is no other way of being accepted. Would you refresh and strengthen yourself, wash away your own sins, free yourself from your burden, and then come to Him to do these things for you? May the Lord help you to see the folly and unreasonableness of your unbelief (John Newton).

There is no promise in Scripture that God will reward the careless, halfhearted, indolent seeker; but He has declared, "Ye shall seek me, and find me, when ye shall search for me with all your heart" (Jer. 29:13) He has a fixed time for everyone whom He receives. He knew how long the poor man had waited at the pool (John 5:6), and when His hour came He healed him. So endeavor to be found in the way: where His Word is preached, and diligently search His Word in the privacy of your room. Be much in prayer. Converse with His people, and He may join you unexpectedly, as He did the two disciples walking to Emmaus.

"I will give you rest." What a claim! No mere man, no matter how godly and spiritual, could promise this. Abraham, Moses, or David could not bid the weary and heavy laden to come unto him with the assurance that he would give them rest. To impart rest of soul to another is beyond the power of the most exalted creature. Even the holy angels are incapable of bestowing rest upon others, for they are dependent on the grace of God for their own rest. Thus this promise of Christ manifested His uniqueness. Neither Confucius, Buddha, nor Mohammed ever made such a claim. It was no mere Man who uttered these words, "Come unto me all ye that are weary and heavy laden, and I will give you rest." He was the Son of God. He made man, and therefore He could restore him. He was the Prince of peace, thus capable of giving rest.

As Christ is the only One who can bestow rest of soul, so there is no true rest apart from Him. The creature cannot impart it. The world cannot communicate it. We cannot manufacture it. One of the most pathetic things in the world is to see the unregenerate vainly seek happiness and contentment in the material things. At last they discover these are all broken cisterns which hold no water. Observe them turning to priests or preachers, penance or fastings, reading and praying, only to find, as the prodigal son did when he "began to be in want," that "no man gave unto him" (Luke 15); or see the poor woman who had "suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse" (Mark 5:26). All the unregenerate, illiterate or learned, find "the way of peace have they not known" (Rom. 3:17).

It is much to be thankful for when we realize experimentally that none but Christ can do helpless sinners any good. This is a hard lesson for man, and we are slow to learn it. The fact is not involved in itself, but the devilish pride of our hearts makes us self-sufficient until divine grace humbles us. It is part of the gracious work of the Holy Spirit to bring us off our creature dependence, to knock the props from under us, to make us see that Jesus Christ is our only hope. "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved" (Acts 4:12). Strikingly this was illustrated by the dove sent forth by Noah. "But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark" (Gen. 8:9). Significantly, the very name "Noah" meant "rest" (Gen. 5:29, margin); and it was only as the dove was "caused to come unto him" that she obtained rest. So it is with the sinner.

What is the nature of this rest Christ gives to all who come to Him?

The Greek word expresses something more than rest, or a mere relaxation from toil; it denotes refreshment likewise. A person weary with long bearing a heavy burden will need not only to have it removed, but likewise he wants food and refreshment to restore his spirits and to repair his wasted strength. Such is the rest of the Gospel. It not only puts a period to our fruitless labor, but it affords a sweet reviving cordial. There is not only peace, but joy in believing (John Newton).

Thus it is a spiritual rest, a satisfying rest, "rest for the soul" as the Savior declares in this passage. It is such a rest the world can neither give nor take away.

In particularizing upon the nature of this rest we may distinguish between its present and future forms. Concerning the former, First, it is a deliverance from that vain and wearisome quest which absorbs the sinner before the Spirit opens his eyes to see his folly and moves him to seek true riches. Piteous it is to behold those who are made for eternity wasting their energies in wandering from object to object, searching for what will not satisfy, only to be mortified by repeated disappointments. It is so with all until they come to Christ, for He has written about all the pleasures of this world, "Whosoever drinketh of this water shall thirst again" (John 4:13). For example, Solomon, who had everything the heart could desire and gratified his lusts to the full, found that, "behold, all is vanity and vexation of spirit" (Eccl. 1:14). From this vexation of spirit Christ delivers His people, for He declares, "whosoever drinketh of the water that I shall give him shall never thirst" (John 4:14).

Second, it is the easing and tranquilizing of a burdened conscience. Only one who has been convicted by the Holy Spirit appreciates what this means. When one has to cry out, "The arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me" (Job 6:4); when the curse of God’s broken Law thunders in our ears; when we have an inward sense of divine wrath and the terrors of a future judgment fall upon the soul, then there is indescribable anguish of mind. When a true work is wrought in the heart by the Spirit we exclaim, "Thine arrows stick fast in me, and thy hand presseth me sore. There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin" (Ps. 38:2-3). When we first see the wondrous love of God for us, and how vilely we have repaid Him, then we are cut to the quick. When by faith we come to Christ all this is altered. As we see Him dying in our stead and that there is now no condemnation for us, the intolerable load falls from our conscience—and a peace which passeth all understanding is ours.

Third, it is a rest from the dominion and power of sin. Here again only those who are the subjects of His grace can enter into what is meant. The unawakened are unconcerned about the glory of God, indifferent as to whether their conduct pleases Him. They have no concept of the sinfulness of sin and no realization of how completely sin dominates them. Only when the Spirit of God illumines their minds and convicts their consciences do they see the awfulness of their state; and only then, as they try to reform their ways, are they conscious of the might of their inward foe and of their inability to cope with him. In vain deliverance is sought in resolutions and endeavors in our own strength. Even after we are quickened and begin to understand the Gospel, for a season (often a lengthy one) it is rather a fight than a rest. But as we grow more out of ourselves and are taught to live in Christ and draw our strength from Him by faith, we obtain a rest in this respect also.

Fourth, there is a rest from our own works. As the believer realizes more clearly the sufficiency of the finished work of Christ he is delivered experimentally from the Law and sees that he no longer owes it service. His obedience is no longer legal but evangelical, no longer out of fear, but out of gratitude. His service to the Lord is not in a servile, but in a gracious spirit. What was formerly a burden is now a delight. He no longer seeks to earn God’s favor, but acts in the realization that the smile of God is upon him. Far from rendering him careless, this will spur him on to strive to glorify the One who gave His own Son as a sacrifice. Thus, bondage gives place to liberty, slavery to sonship, toil to rest. And the soul reposes on the unchangeable Word of Christ and follows Him steadily through light and darkness.

There is also a future rest beyond any that can be experienced here, although our best conceptions of the glory awaiting the people of God are inadequate. First, in heaven there will be a perfect resting from all sin, for nothing shall enter there which could defile or disturb our peace. What it will mean to be delivered from indwelling corruptions no tongue can tell. The closer a believer walks with the Lord, and the more intimate his communion with Him is, the more bitterly he hates that within him which ever fights against his desire for holiness. Therefore the apostle cried, "O wretched man that I am! who shall deliver me from the body of this death?" (Rom. 7:24). But we will not carry this burden beyond the grave.

Second, we shall be delivered from beholding the sins of others. No more will our hearts be pained by the evils which flood the earth. Like Lot in Sodom, we are grieved with the conversation of the godless. "Who that has any love to the Lord Jesus, any spark of true holiness, any sense of the worth of souls in his heart, can see what passes amongst us without trembling? How openly, daringly, almost universally, are the commandments of God broken, His Gospel despised, His patience abused, and His power defied" (John Newton). If that were the state of affairs 200 years ago what would this writer say were he on earth today to witness not only the wickedness of a profane world, but also the hypocrisy of Christendom? As the believer sees how the Lord is dishonored in the house of those who pose as His friends, how often he thinks, "Oh that I had wings like a dove! for then would I fly away, and be at rest" (Ps. 55:6).

Third, there will be perpetual rest from all outward afflictions; for in heaven none will harass the people of God. No more will the saint live in the midst of an ungodly generation, which may not actively persecute him, yet they only reluctantly tolerate his presence. Though afflictions are needful, and when sanctified to us are also profitable, nevertheless they are grievous to bear. But a day is coming when these tribulations will no longer be necessary, for the fine gold will have been purged from the dross. The storms of life will be behind, and an unbroken calm will be the believer’s lot forever. Where there will be no more sin, there will be no more sorrow. "God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away" (Rev. 21:4).

Fourth, it will be a rest from Satan’s temptations. How often he disturbs the present rest of believers! How often they have cause to say with the apostle, "Satan hath hindered me." He seeks in various ways to hinder them from attending the public means of grace; to hinder them when they try to meditate on the Word or pray. The devil cannot bear to see one of Christ’s people happy, so he tries constantly to disturb their joy. One reason why God permits this is that they may be conformed to their Head. When He was here on earth the devil continually hounded Him. Even when believers come to the hour of departure from this world, their great enemy seeks to rob them of assurance, but he can pursue them no further. Absent from the body, they are present with the Lord, forever out of the reach of their adversary.

Finally, they rest from unsatisfied desires. When one has really been born of the Spirit, he wants to be done with sin forever. He longs for perfect conformity to the image of Christ, and for unbroken fellowship with Him. But such longings are not realized in this life. Instead, the old nature within the believer ever opposes the new, bringing him into captivity to the law of sin (Rom. 7:23). But death affords final relief from indwelling corruptions, and he is made "a pillar in the temple of his God, and he shall go out no more" (Rev. 3:12). On the morning of the resurrection the believer’s body shall be "fashioned like unto his glorious body" (Phil. 3:21), and his soul’s every longing shall then be fully realized. The change from grace to glory will be as radical as the change from nature to grace.

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